“Erev” Rosh Hashanah
On the eve of Rosh Hashanah we do “hatarat nedarim” (the undoing of vows). A woman who cannot do so before a bet din may appoint her husband, or any other person, to perform it on her behalf.
Candle Lighting
Two candles are lit on each day of Rosh Hashanah.
One must be careful to leave a 48-hour candle burning, as a new flame may not be lit, and can only be transferred from an existing flame.
Some women are accustomed to saying the beracha of “shechiyanu” upon lighting the candles, while others do not.
When lighting candles for the second day of Rosh Hashanah, one must ensure that the first day is over, by following the times in your calendar.
Kiddush
On both nights of Rosh Hashanah, kiddush is made, and the beracha of “shechiyanu” is recited.
On the second night, some are accustomed to have a new fruit on the table when saying “shechiyanu”.
The Meal
Hands are washed, and “Hamotzei” made. Many are accustomed to dip the bread in sugar or honey, as well as the usual salt.
After eating a “kezayit” of bread, tasting different fruits and vegetables is customary, as a good sign for the coming year.
A beracha should be made before eating them as they are not part of the main meal.
It is also customary to have the head of a fish on the table as a sign that we should always be at the head, and not the tail.
It is customary to not eat sour or spicy hot food but sweet food as a good sign. Additionally, it is customary not to eat any kind of nuts on Rosh Hashanah, as the word โnutโ has the same numerical value as โsinโ in Hebrew.
Behavior
One must be careful not to get angry on Rosh Hashanah, as this is a bad sign for the rest of the year.
It is customary not to sleep after the morning meal until midday.
Shacharit
- Morning prayers are said as per the siddur
- The shofar is blown after the Torah reading, before “Musaf”
- Kiddush is recited, and a festive meal is served
- After mincha on the first day of Rosh Hashanah, it is customary to go to a source of water and say the tashlich prayer as in the siddur
Shofar
Women are exempt from hearing the shofar as it is a positive time-bound mitzvah. Nevertheless, women have taken upon themselves to perform this mitzvah and it has therefore become a binding obligation. To learn more about women and shofar, click here.
The shofar can be heard all day.
The minimum that is required to be heard is tekiah โ teruah โ tekiah, three times (altogether nine notes).
Some Halachot of Yom Tov
It is best to prepare all food before Yom Tov, but one who did not can cook and prepare food on Yom Tov.
It is permitted to shower on Yom Tov, and hot water from a “dud shemesh” may be used, as heating water in this way is permitted on Yom Tov, but one must be careful not to squeeze one’s hair.
Related articles
Emor: The Torah Definition of Chinuch
The Halachot of Sefirat HaOmer
The Omer and the Spirituality of Seven
Tazria-Metzora: Women Are Inherently Connected to Purity
The Halachot of Chol HaMoed
A Summary of the Halachot of Pesach- Pesach Unpackedโฆ with Tzofia!
Where Does the Shemonei Esrei Come From?
Interview with Beatie Deutsch, Israel’s Marathon Mother
On the Feminine Gift of Speech
More articles by Dayan Shlomo Cohen
The Halachot of Sefirat HaOmer
The Halachot of Chol HaMoed
A Summary of the Halachot of Pesach
Celebrating Purim during Operation Roaring Lion
Women’s Obligation to Hear the Megillah
Why is Jewish Identity Matrilinial?
Can a Woman be a Shofet?
Does Bitul Torah Apply to Women?
Are Autopsies Allowed in Jewish Law?
Women and Torah Learning

















